James Alison on Atonement
This essay was talked about in a recent sermon and the preacher promised it would be linked on this blog. So here it is: James Alison - Some Thoughts on Atonement.
Agree or disagree with him, it is a worthwhile read. Here is an excerpt to get you going:
The first thing that I ought to do, therefore, is to give you a brief account of what is traditionally called the substitutionary theory of atonement; of what we are up against; of what a certain crystallization of texts has thrown up that has kept us captive; and how we are going to try and move from a two-dimensional account to a three-dimensional account and see that actually all the creative lines in that story flow in an entirely different direction. So, here's the standard story, which I'm sure you've all heard before:
God created the universe, including humanity, and it was good. Then somehow or other humankind fell. This fall was a sin against God's infinite goodness and mercy and justice. So there was a problem. Humans could not off our own bat restore the order which had been disordered, let alone make up for having dishonoured God's infinite goodness. No finite making up could make up for an offence with infinite ramifications. God would have been perfectly within his rights to have destroyed the whole of humanity. But God was merciful as well as being just, so he pondered what to do to sort out the mess. Could he simply have let the matter lie in his infinite mercy? Well, maybe he would have liked to, but he was beholden to his infinite justice as well. Only an infinite payment would do; something that humans couldn't come up with; but God could. And yet the payment had to be from the human side, or else it wouldn't be a real payment for the outrage to be appeased. So God came up with the idea of sending his Son into the world as a human, so that his Son could pay the price as a human, which, since he was also God, would be infinite and thus would effect the necessary satisfaction. Thus the whole sorry saga could be brought to a convenient close. Those humans who agreed to cover over their sins by holding on to, or being covered by, the precious blood of the Saviour whom the Father has sacrificed to himself would be saved from their sins and given the Holy Spirit by which they would be able to behave according to the original order of creation. In this way, when they died, they at least would be able to inherit heaven, which had been the original plan all along, before the fall had mucked everything up. My guess is that you've heard something like that before. This is a familiar story.
Now, rather than make mockery of it, I want to suggest that the trouble with it is that it is far too little conservative. I want to put forward a much more conservative account. And the first way I want to be conservative is to suggest that the principle problem with this conventional account is that it is a theory, and atonement, in the first place, was a liturgy...