Sermons

Timothy Kim - Can You See It? - December 13, 2015

R&B Co-founder Tim talks about the anxiety of waiting, the rawness of Christ, and what it might take to see God coming in the distance.

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Readings:

Matthew 3:1-3

In those days John the Baptist appeared in the wilderness of Judea, proclaiming, 2 “Repent, for the kingdom of heaven has come near.”[a] 3 This is the one of whom the prophet Isaiah spoke when he said,

“The voice of one crying out in the wilderness:
‘Prepare the way of the Lord,
    make his paths straight.’”
___________________________
No one can celebrate a genuine Christmas without being truly poor.
The self-sufficient, the proud, those who, because they have everything,
look down on others, those who have no need even of God- for them
there will be no Christmas. 
Only the poor, the hungry, those who need someone
to come on their behalf, will have that someone. That someone is God. 
Emmanuel. God-with-us. Without poverty of spirit
there can be no abundance of God. 

- The God We Hardly Knew by Óscar Romero

Sermons

Timothy Kim - The Racial Gap - November 8, 2015

R&B Co-founder Tim talks about the sin of racism, the way it infects everyone, the way it separates us, and how we might begin to overcome it. 

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Reading:
James 4:7-10. 7 Submit yourselves therefore to God. Resist the devil, and he will flee from you. 8 Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded. 9 Lament and mourn and weep. Let your laughter be turned into mourning and your joy into dejection. 10 Humble yourselves before the Lord, and he will exalt you. 

 

 

 

 

Sermons

Neil Ellingson - Reflections on Tragedy and Transformation - October 18th, 2015

R&B Co-founder Neil Ellingson offers a real talk reflection on the complications surrounding the recent birth of his first son and being angry at a God who returns that anger. This week's passage was from the book of Job, which is a story of tragedy, questioning, theodicy, and the search for answers. 

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Reading: Job 38:1-7, 34-41

1 Then the Lord answered Job out of the whirlwind:

2 “Who is this that darkens counsel by words without knowledge?
3 Gird up your loins like a man,
    I will question you, and you shall declare to me.
4 “Where were you when I laid the foundation of the earth?
    Tell me, if you have understanding.
5 Who determined its measurements—surely you know!
    Or who stretched the line upon it?
6 On what were its bases sunk,
    or who laid its cornerstone
7 when the morning stars sang together
    and all the heavenly beings[a] shouted for joy?

34“Can you lift up your voice to the clouds,
    so that a flood of waters may cover you?
35 Can you send forth lightnings, so that they may go
    and say to you, ‘Here we are’?
36 Who has put wisdom in the inward parts,[c]
    or given understanding to the mind?[d]
37 Who has the wisdom to number the clouds?
    Or who can tilt the waterskins of the heavens,
38 when the dust runs into a mass
    and the clods cling together?
39 “Can you hunt the prey for the lion,
    or satisfy the appetite of the young lions,
40 when they crouch in their dens,
    or lie in wait in their covert?
41 Who provides for the raven its prey,
    when its young ones cry to God,
    and wander about for lack of food?

Sermons

Timothy Kim - Impossible Love - September 27, 2015

R&B Co-founder Tim Kim concludes the sermon series, "Could've Moved Mountains," about faith, doubt, and what it takes to move mountains in our lives. This final talk tries to make the case that it is indeed possible to move mountains by faith, but that it is so hard, it is basically impossible. If that makes any sense, you're good. If not, listen! 

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Reading:
“Have faith in God. Truly I tell you, if you say to this mountain, ‘Be taken up and thrown into the sea,’ and if you do not doubt in your heart, but believe that what you say will come to pass, it will be done for you. So I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours.”
Mark 11: 22-24

Sermons

The Faith of Christ - Rich Pak - September 20, 2015

This is part two of our series "Could've Moved Mountains" in which we examine faith, doubt, and the possibility of doing the impossible. In this sermon, guest preacher Rich Pak talks about the difference between us having faith in God and God having faith in us. 

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Reading:
Romans 5:1-5
5 Therefore, since we are justified by faith, we[a] have peace with God through our Lord Jesus Christ, 2 through whom we have obtained access[b] to this grace in which we stand; and we[c] boast in our hope of sharing the glory of God. 3 And not only that, but we[d] also boast in our sufferings, knowing that suffering produces endurance, 4 and endurance produces character, and character produces hope, 5 and hope does not disappoint us, because God’s love has been poured into our hearts through the Holy Spirit that has been given to us. 

Mark 11: 22-24
“Have faith in God. Truly I tell you, if you say to this mountain, ‘Be taken up and thrown into the sea,’ and if you do not doubt in your heart, but believe that what you say will come to pass, it will be done for you. So I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours.”

Sermons

Timothy Kim - Whole Faced Faith - Sept. 13, 2015

R&B Co-founder Tim Kim starts a series called "Could've Moved Mountains" about faith, doubt, and what it takes to move mountains in our lives. This first sermon is about Jesus' teaching that if you truly believe then what you pray will happen, the difficultly of that formulation, and the differing types of faith we might find in ourselves.

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Reading:
“Have faith in God. Truly I tell you, if you say to this mountain, ‘Be taken up and thrown into the sea,’ and if you do not doubt in your heart, but believe that what you say will come to pass, it will be done for you. So I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours.”
Mark 11: 22-24

Reflections

Could've Moved Mountains

Could’ve Moved Mountains: A sermon series on faith, doubt, and moving mountains. 
September 2015

“Have faith in God. Truly I tell you, if you say to this mountain, ‘Be taken up and thrown into the sea,’ and if you do not doubt in your heart, but believe that what you say will come to pass, it will be done for you. So I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours.” Mark 11: 22-24

Is there some sort of relationship between faith, doubt, and things coming to pass? Jesus’ remarks here makes it seem pretty straight forward: have lots of faith, do not doubt, and the craziest impossible things will happen. Yet the straight forwardness of this formula is deceptive. It contains an almost, if not totally, impossible standard. Is it not laid out in such a manner that one could never argue against it? For if whatever it is we want does not come to pass, than surely we must’ve doubted. Or perhaps we were looking at the wrong mountain. Or the mountain is metaphor. Or what you thought was a mountain was no mountain. So we seem to always have ready to hand a quick response and an easier dismissal. A Jesus taken out of context, a failure of translation, a literary allusion to a foregone prophecy not meant to be taken literally—or, perhaps, a Jesus that is just wrong.

But we have mountains to move do we not? There is the possibility of resigning ourselves to our own efforts and limits, and there is the risk of taking on an impossible task. No answer can be given here but join us as we try to figure it out. 

Sermons

Liz Bajema - A History of Violence - August 23, 2015

Liz Bajema frames a discussion about the ambiguous relationship between religion and violence using examples from the bible and the slave rebellion of Nate Turner. Liz is a longtime member of Root and Branch and spends her days conducting experiments on unsuspecting elements from the periodic table (a chemist as it were).

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Readings:

Ephesians 6:10-20
10Finally, be strong in the Lord and in the strength of his power. 11Put on the whole armor of God, so that you may be able to stand against the wiles of the devil. 12For our struggle is not against enemies of blood and flesh, but against the rulers, against the authorities, against the cosmic powers of this present darkness, against the spiritual forces of evil in the heavenly places. 13Therefore take up the whole armor of God, so that you may be able to withstand on that evil day, and having done everything, to stand firm. 14Stand therefore, and fasten the belt of truth around your waist, and put on the breastplate of righteousness. 15As shoes for your feet put on whatever will make you ready to proclaim the gospel of peace. 16With all of these, take the shield of faith, with which you will be able to quench all the flaming arrows of the evil one. 17Take the helmet of salvation, and the sword of the Spirit, which is the word of God. 18Pray in the Spirit at all times in every prayer and supplication. To that end keep alert and always persevere in supplication for all the saints.

19Pray also for me, so that when I speak, a message may be given to me to make known with boldness the mystery of the gospel, 20for which I am an ambassador in chains. Pray that I may declare it boldly, as I must speak.

The Peaceful Shepherd
by Robert Frost

If heaven were to do again,
And on the pasture bars,
I leaned to line the figures in
Between the dotted starts,

I should be tempted to forget,
I fear, the Crown of Rule,
The Scales of Trade, the Cross of Faith,
As hardly worth renewal.

For these have governed in our lives,
And see how men have warred.
The Cross, the Crown, the Scales may all
As well have been the Sword.

Commentary

Stephen Colbert Does it Well

It is a strange thing to see public figures talk about their faith and for it to not be totally cringeworthy and unrepresentative of the kind of religion we think is meaningful. 

Unlike all of that, Stephen Colbert's recent profile in GQ is pretty amazing. Here is an unreasonably long but worthwhile excerpt. Read the whole thing here.

That day after he got back from Michigan, we eventually got around to the question of how it could possibly be that he suffered the losses he's suffered and somehow arrived here. It's not just that he doesn't exhibit any of the anger or open-woundedness of so many other comedians; it's that he appears to be so genuinely grounded and joyful...

“So my reaction when I hear that question isn't”—he shifted into a somber, sonorous voice—“ ‘Oh, I don't want to talk about that.’ It's that I don't want to say this—ready?” He snapped his fingers and locked eyes with me in a pose of dramatic intensity. “MY. MOTHER.” His face softened. “But the answer is: my mother.”

He lifted his arms as if to take in the office, the people working and laughing outside his door, the city and the sky, all of it. “And the world,” he said. “It's so…lovely. I'm very grateful to be alive, even though I know a lot of dead people.” The urge to be grateful, he said, is not a function of his faith. It's not “the Gospel tells us” and therefore we give thanks. It is what he has always felt: grateful to be alive. “And so that act, that impulse to be grateful, wants an object. That object I call God. Now, that could be many things. I was raised in a Catholic tradition. I'll start there. That's my context for my existence, is that I am here to know God, love God, serve God, that we might be happy with each other in this world and with Him in the next—the catechism. That makes a lot of sense to me. I got that from my mom. And my dad. And my siblings.”

He was tracing an arc on the table with his fingers and speaking with such deliberation and care. “I was left alone a lot after Dad and the boys died.... And it was just me and Mom for a long time,” he said. “And by her example am I not bitter. By her example. She was not. Broken, yes. Bitter, no.” Maybe, he said, she had to be that for him. He has said this before—that even in those days of unremitting grief, she drew on her faith that the only way to not be swallowed by sorrow, to in fact recognize that our sorrow is inseparable from our joy, is to always understand our suffering, ourselves, in the light of eternity. What is this in the light of eternity? Imagine being a parent so filled with your own pain, and yet still being able to pass that on to your son.

Neil Ellingson - Drink the Blood - August 16, 2015

R&B Co-founder Neil Ellingson: 
This week we turn to the Lectionary, which saves us from the crippling anxiety of having always to decide what to talk about on our own. Every week there are readings from the Older Testament (or the Book of Acts), a Psalm, a reading from the Epistles or the Book of Revelation, and a reading from the Gospels. So there's still some room to choose your own adventure. This week the readings are all related to wisdom or food/drink or both. I decided to postpone a sermon on a prohibition against getting drunk (which is a sermon some of us may need to hear, or wished we had, especially that one night...), in favor of one exploring how to taste eternity.

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Readings:
“We're always thinking of eternity as an idea that cannot be understood, something immense. But why must it be? What if, instead of all this, you suddenly find just a little room there, something like a village bath-house, grimy, and spiders in every corner, and that's all eternity is. Sometimes, you know, I can't help feeling that that's what it is.” 
-Dostoevsky, Crime and Punishment

John 6:51-58
6:51 I am the living bread that came down from heaven. Whoever eats of this bread will live forever; and the bread that I will give for the life of the world is my flesh."
6:52 The Jews then disputed among themselves, saying, "How can this man give us his flesh to eat?"
6:53 So Jesus said to them, "Very truly, I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you.
6:54 Those who eat my flesh and drink my blood have eternal life, and I will raise them up on the last day;
6:55 for my flesh is true food and my blood is true drink.
6:56 Those who eat my flesh and drink my blood abide in me, and I in them.
6:57 Just as the living Father sent me, and I live because of the Father, so whoever eats me will live because of me.
6:58 This is the bread that came down from heaven, not like that which your ancestors ate, and they died. But the one who eats this bread will live forever."

Sermons

Neil Ellingson - Sticks and Stones - August 2, 2015

R&B Co-founder Neil Ellingson concludes our sermon mini-series on healing by reflecting on the power of words to harm and heal, the lessons we learn from kids who say whatever, and trite street art. 

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Readings:
Matthew 8:5-17:
When he came into Kfar Nahum (Capernaum), a centurion, a Roman officer, came near, beseeching him. “Sir, my servant boy is lying paralyzed in my house, and in terrible pain.”
And he said to the centurion,
I will come to heal him.
The centurion answered, “Sir, I don’t deserve to have you under my roof. Only say a word and my son will be healed. I am also a man under orders, with soldiers under me, and I say to this man, ‘Go,’ and he goes, and to another, ‘Come,’ and he comes, and to my slave, ‘Do this,’ and he does it.”

Hearing him, Jesus was amazed and said to his followers,
Yes, I tell you, in all of Israel
I have found no one with such deep faith,
and I tell you, many from the east and west
will come and lie down beside the table
to eat with Abraham and Isaac and Jacob
in the kingdom of the skies.
And other sons of the kingdom will be thrown out
into the far outer darkness.
There will be weeping and gnashing of teeth.
Jesus said to the centurion,
Go back to your home. Since you have had faith,
let the event take place for you.
And his son was healed in that hour.

Then Jesus went into the house of Peter, whose mother-in-law he saw lying in bed with a fever, and he touched her hand and the fever left her. She got up and served him.
That same evening they brought him many who were afflicted with demons. With a word he cast out the spirits and he healed all their sicknesses. He was fulfilling the words of the prophet Isaiah:
He attended our sicknesses
and removed our diseases.

Second Reading:
Sticks and stones may break my bones but words will never hurt me. 

Photos/Video

The Lord Giveth?

This week's dinner discussion will be an examination of the phrase: 
The Lord giveth, and the Lord taketh away.

From the story of Job, these words carry a great deal of weight, controversy, blessing/cursing and confusion. Watch the video below for a little more insight, get all excited, and see you this Sunday.