Commentary

Stephen Colbert Does it Well

It is a strange thing to see public figures talk about their faith and for it to not be totally cringeworthy and unrepresentative of the kind of religion we think is meaningful. 

Unlike all of that, Stephen Colbert's recent profile in GQ is pretty amazing. Here is an unreasonably long but worthwhile excerpt. Read the whole thing here.

That day after he got back from Michigan, we eventually got around to the question of how it could possibly be that he suffered the losses he's suffered and somehow arrived here. It's not just that he doesn't exhibit any of the anger or open-woundedness of so many other comedians; it's that he appears to be so genuinely grounded and joyful...

“So my reaction when I hear that question isn't”—he shifted into a somber, sonorous voice—“ ‘Oh, I don't want to talk about that.’ It's that I don't want to say this—ready?” He snapped his fingers and locked eyes with me in a pose of dramatic intensity. “MY. MOTHER.” His face softened. “But the answer is: my mother.”

He lifted his arms as if to take in the office, the people working and laughing outside his door, the city and the sky, all of it. “And the world,” he said. “It's so…lovely. I'm very grateful to be alive, even though I know a lot of dead people.” The urge to be grateful, he said, is not a function of his faith. It's not “the Gospel tells us” and therefore we give thanks. It is what he has always felt: grateful to be alive. “And so that act, that impulse to be grateful, wants an object. That object I call God. Now, that could be many things. I was raised in a Catholic tradition. I'll start there. That's my context for my existence, is that I am here to know God, love God, serve God, that we might be happy with each other in this world and with Him in the next—the catechism. That makes a lot of sense to me. I got that from my mom. And my dad. And my siblings.”

He was tracing an arc on the table with his fingers and speaking with such deliberation and care. “I was left alone a lot after Dad and the boys died.... And it was just me and Mom for a long time,” he said. “And by her example am I not bitter. By her example. She was not. Broken, yes. Bitter, no.” Maybe, he said, she had to be that for him. He has said this before—that even in those days of unremitting grief, she drew on her faith that the only way to not be swallowed by sorrow, to in fact recognize that our sorrow is inseparable from our joy, is to always understand our suffering, ourselves, in the light of eternity. What is this in the light of eternity? Imagine being a parent so filled with your own pain, and yet still being able to pass that on to your son.

Neil Ellingson - Drink the Blood - August 16, 2015

R&B Co-founder Neil Ellingson: 
This week we turn to the Lectionary, which saves us from the crippling anxiety of having always to decide what to talk about on our own. Every week there are readings from the Older Testament (or the Book of Acts), a Psalm, a reading from the Epistles or the Book of Revelation, and a reading from the Gospels. So there's still some room to choose your own adventure. This week the readings are all related to wisdom or food/drink or both. I decided to postpone a sermon on a prohibition against getting drunk (which is a sermon some of us may need to hear, or wished we had, especially that one night...), in favor of one exploring how to taste eternity.

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Readings:
“We're always thinking of eternity as an idea that cannot be understood, something immense. But why must it be? What if, instead of all this, you suddenly find just a little room there, something like a village bath-house, grimy, and spiders in every corner, and that's all eternity is. Sometimes, you know, I can't help feeling that that's what it is.” 
-Dostoevsky, Crime and Punishment

John 6:51-58
6:51 I am the living bread that came down from heaven. Whoever eats of this bread will live forever; and the bread that I will give for the life of the world is my flesh."
6:52 The Jews then disputed among themselves, saying, "How can this man give us his flesh to eat?"
6:53 So Jesus said to them, "Very truly, I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you.
6:54 Those who eat my flesh and drink my blood have eternal life, and I will raise them up on the last day;
6:55 for my flesh is true food and my blood is true drink.
6:56 Those who eat my flesh and drink my blood abide in me, and I in them.
6:57 Just as the living Father sent me, and I live because of the Father, so whoever eats me will live because of me.
6:58 This is the bread that came down from heaven, not like that which your ancestors ate, and they died. But the one who eats this bread will live forever."

Sermons

Neil Ellingson - Sticks and Stones - August 2, 2015

R&B Co-founder Neil Ellingson concludes our sermon mini-series on healing by reflecting on the power of words to harm and heal, the lessons we learn from kids who say whatever, and trite street art. 

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Readings:
Matthew 8:5-17:
When he came into Kfar Nahum (Capernaum), a centurion, a Roman officer, came near, beseeching him. “Sir, my servant boy is lying paralyzed in my house, and in terrible pain.”
And he said to the centurion,
I will come to heal him.
The centurion answered, “Sir, I don’t deserve to have you under my roof. Only say a word and my son will be healed. I am also a man under orders, with soldiers under me, and I say to this man, ‘Go,’ and he goes, and to another, ‘Come,’ and he comes, and to my slave, ‘Do this,’ and he does it.”

Hearing him, Jesus was amazed and said to his followers,
Yes, I tell you, in all of Israel
I have found no one with such deep faith,
and I tell you, many from the east and west
will come and lie down beside the table
to eat with Abraham and Isaac and Jacob
in the kingdom of the skies.
And other sons of the kingdom will be thrown out
into the far outer darkness.
There will be weeping and gnashing of teeth.
Jesus said to the centurion,
Go back to your home. Since you have had faith,
let the event take place for you.
And his son was healed in that hour.

Then Jesus went into the house of Peter, whose mother-in-law he saw lying in bed with a fever, and he touched her hand and the fever left her. She got up and served him.
That same evening they brought him many who were afflicted with demons. With a word he cast out the spirits and he healed all their sicknesses. He was fulfilling the words of the prophet Isaiah:
He attended our sicknesses
and removed our diseases.

Second Reading:
Sticks and stones may break my bones but words will never hurt me. 

Photos/Video

The Lord Giveth?

This week's dinner discussion will be an examination of the phrase: 
The Lord giveth, and the Lord taketh away.

From the story of Job, these words carry a great deal of weight, controversy, blessing/cursing and confusion. Watch the video below for a little more insight, get all excited, and see you this Sunday.


Sermons

Timothy Kim - Nothing Human is Alien - July 12th, 2015

Co-founder Tim Kim talks about the concept of the wounded healer and how we can be sources of healing for each other.

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Readings:
“Through compassion it is possible to recognize that the craving for love that people feel resides also in our own hearts, that the cruelty that the world knows all too well is also rooted in our own impulses. Through compassion we also sense our hope for forgiveness in our friends’ eyes and our hatred in their bitter mouths. When they kill, we know that we could've done it; when they give life, we know that we can do the same. For a compassionate person nothing human is alien: no joy and no sorrow, no way of living and no way of dying.”
-The Wounded Healer by Henri Nouwen

3 May the God and Father of our Lord Jesus Christ be blessed! He is the compassionate Father and God of all comfort. 4 He’s the one who comforts us in all our trouble so that we can comfort other people who are in every kind of trouble. We offer the same comfort that we ourselves received from God. 5 That is because we receive so much comfort through Christ in the same way that we share so many of Christ’s sufferings. 6 So if we have trouble, it is to bring you comfort and salvation. If we are comforted, it is to bring you comfort from the experience of endurance while you go through the same sufferings that we also suffer. 7 Our hope for you is certain, because we know that as you are partners in suffering, so also you are partners in comfort.
-2 Corinthians 1:3-7

Sermons

Keri Anderson - Jesus and the Canaanite Woman - May 17th, 2015

Pastoral Intern Keri Anderson talks about a difficult text in the Gospel of Matthew where Jesus' is being whack to a Canaanite woman. 

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Matthew 15:21-28
Jesus left that place and went away to the district of Tyre and Sidon. Just then a Canaanite woman from that region came out and started shouting, ‘Have mercy on me, Lord, Son of David; my daughter is tormented by a demon.’ But he did not answer her at all. And his disciples came and urged him, saying, ‘Send her away, for she keeps shouting after us.’ He answered, ‘I was sent only to the lost sheep of the house of Israel.’ But she came and knelt before him, saying, ‘Lord, help me.’ He answered, ‘It is not fair to take the children’s food and throw it to the dogs.’ She said, ‘Yes, Lord, yet even the dogs eat the crumbs that fall from their masters’ table.’ Then Jesus answered her, ‘Woman, great is your faith! Let it be done for you as you wish.’ And her daughter was healed instantly. 

Photos/Video

Set List on May 17th, 2015

I Need Thee Every Hour (Old Hymn, Caleb Darger Version)

Don't Knock (Mavis Staples/Staples Singers)

Jesus Etc. (Wilco)

Let Us Break Bread Together (Spiritual)

Heavy Load (The Mighty Clouds of Joy, edited by us for singability) 

Sermons

Patrick Derdall - I Hate Myself in Order to Love Myself - May 3rd, 2015

Patrick Derdall tackles one of the more confusing and controversial teachings of Jesus: "Whoever comes to me and does not hate father and mother, wife and children, brothers and sisters, yes, and even life itself, cannot be my disciple." This sermon includes feedback, questions, and stories from the community that came up in the midst. 

Patrick Derdall is a long time member of the Root and Branch community and student at the University of Chicago Divinity School.

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Full bible passage from Luke 14: 25-33:
Now large crowds were traveling with him; and he turned and said to them, ‘Whoever comes to me and does not hate father and mother, wife and children, brothers and sisters, yes, and even life itself, cannot be my disciple. Whoever does not carry the cross and follow me cannot be my disciple. For which of you, intending to build a tower, does not first sit down and estimate the cost, to see whether he has enough to complete it? Otherwise, when he has laid a foundation and is not able to finish, all who see it will begin to ridicule him, saying, “This fellow began to build and was not able to finish.” Or what king, going out to wage war against another king, will not sit down first and consider whether he is able with ten thousand to oppose the one who comes against him with twenty thousand? If he cannot, then, while the other is still far away, he sends a delegation and asks for the terms of peace. So therefore, none of you can become my disciple if you do not give up all your possessions.

The other two readings, from the philosophers Martin Heidegger and Charles S. Pierce are not in the recording, nor do we have the correct excerpts to put up at this time. Just imagine that they were somewhat interesting in a philosophical sort of way.